In my letter to Professor Koch from Heidelberg University I
referred to my discussion with Professor Tugendhat, the Head of the Philosophy
Department at the Free University in Berlin: ‘In the Easter
Holidays of 1981 … I was received by Professor Tugendhat: ‘Didn’t you have
something to do with the Philosophy seminars in Prague?’ were his first words …
‘I’m asking, because I am going to Prague … Roger Scruton … sent me money for
the Czechs. I am to stay in the Hotel Meteor and give the money to the
Receptionist.’ – ‘In the Hotel Meteor?’ I asked. ‘Two prominent dissidents worked
there as stokers; this on its own would guarantee it to be a Secret Police
stronghold … When Roger Scruton tells you to give the money to the Receptionist
at the Hotel Meteor, it is perfectly safe for you to do so. But if I were you,
I would give it directly to those, whom you are going to visit.’
I looked up Barbara Day’s The Velvet Philosophers, what she has to say on Ernst Tugendhat. It
appears that Professor Tugendhat refused to go to Prague in 1981; he visited
the Prague ‘underground seminars’ for the first time a year later:
‘The international attention provoked by Jacques
Derrida’s arrest (Derrida was giving a lecture to Hejdánek’s seminar on
Saturday 26th December 1981. On Tuesday 29th December he
was arrested at the airport as he was about to leave Prague. ‘Passing through
customs he was called into a private room where police with dogs searched his
cases, eventually – at the third attempt, after a phone call evidently asking
for help – finding four packets of a brown powder concealed in the lining … The
French government did not hesitate to use the hot line to President Gustáv Husák
… on Wednesday 30th December, Derrida …was told that, whilst still
considered to be guilty of the “production and traffic of drugs”, he was being
expelled.’ [Barbara Day, pp. 92-96]) alarmed the British Foreign Office, which
warned the Jan Hus Trustees that it would be advisable to suspend visits for
the time being. The German Government took the same line as the British; when
the philosophers Jürgen Habermas and Ernst Tugendhat visited Hejdánek’s seminar
in March 1982, they were told by the German cultural Attaché in Prague that the
German Government would take no responsibility for them should they be
arrested.’ (Barbara Day, p. 102)
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