Thursday, January 25, 2024

Meno 7

At 80cd, quoted towards the end of Meno 3, Socrates accepted the simile of the torpedo-fish only if the torpedo-fish torpedoed itself when torpedoing those that touched it.

But let me begin with Meno. At 80ab Meno says: I consider that both in your appearance and in other respects you are extremely like the flat torpedo sea-fish (kai\ dokei=j moi o9moio/tatoj ei]nai to/ te ei]doj ka\ ta]lla tau/th| th=| platei/a| na/rkh| th=| qalatti/a|); for it benumbs anyone who approaches and touches it (kai\ ga\r au3th to\n a0ei\ plhsia/zonta kai\ a9pto/menon narka=n poiei=), and something of the sort is what I find you have done to me now (kai\ su\ dokei=j moi nu=n e0me\ toiouto/n ti pepoihke/nai). For in truth I feel my soul and my tongue quite benumbed (a0lhqw~j ga\r e1gwge kai\ th\n yuxh\n kai\ to\ sto/ma narkw~), and I am at a loss what answer to give you (kai\ ou0k e1xw o3 ti a0pokri/nwmai/ soi).

At 80cd Socrates says: As for me (e0gw_ de/), if the torpedo is torpid itself, causing others to be torpid (ei0 me\n h9 na/rkh au0th\ narkw~sa ou3tw kai\ tou\j a1llouj poiei= narka=|n), I am like it (e1oika au0th=|), but not otherwise (ei0 de\ mh\, ou1). For it is not from any sureness in myself that I cause others to doubt (ou0 ga\r eu0porw~n au0to\j tou\j a1llouj poiw~ a0porei=n): it is from being in more doubt than anyone else that I cause doubt in others (a0ll\ panto\j ma=llon au0to\j a0porw~n ou3twj kai\ tou\j a1lloujpoiw~ a0porei=n).

In a long series of questioning, which begins at 82b9 and ends at 84a2, by the method of recollection, Socrates led the boy to his realisation that he did not know the side of the eight-foot square. When the boy acknowledged his ignorance, Socrates asked Meno whether he noticed and appreciated the progress the boy has made in recollection; Meno replied that he did.

But Socrates did not leave it at that, he went back to the torpedo-fish, to which Meno likened him at 80ab.

Socrates: Now, by causing him to doubt (A0porei=n ou]n au0to\n poih/santej) and giving him the torpedo shock like the torpedo-fish (kai\ narka=n w#sper h9 na/rkh), have we done him any harm (mw~n ti e0bla/yamen;)?

Meno: I think not (Ou0k e1moige dokei=).

Socrates: And we have certainly done something beneficial (Prou1rgou ou]n ti pepoih/kamen), it would seem (w(j e1oike), towards finding out the truth of the matter (pro\j to\ e0ceurei=n o3ph| e1xei): for now he will push on in the search gladly (nu=n me\n ga\r kai\ zhth/seien a2n h9de/wj), as lacking knowledge (ou0k ei0dw&j), whereas then (to/te de/) he would have been only too ready (r9a|di/wj a21n) to suppose he was right in saying, before any number of people any number of times (kai\ pro\j pollou\j kai\ polla/kij w!|et’ a2n eu] le/gein), that the double space (peri\ tou= diplasi/ou xwri/ou ) must have a line of double the length of its side (w(j dei= diplasi/an th\n grammh\n e1xein mh/kei).

Meno: It seems so (E1oiken).

Socrates: Now do you imagine (Oi1ei ou]n) he would have attempted to inquire or learn what he thought he knew, when he did not know it, until he had been reduced to the perplexity of realizing that he did not know (pro/teron e0pixeirh=sai zhtei=n h2 manqa/nein tou=to, o4 w|!eto ei0de/nai ou0k ei0dw&j, pri\n ei0j a0pori/an kate/pesen h9ghsa/menoj mh\ ei0de/nai), and had a craving to know (kai\ e0po/qhse to\ ei0de/nai)?

Meno: I think not, Socrates (Ou1 moi dokei=, w} Sw&kratej).

Socrates: Then the torpedo’s shock was of advantage to him (W!nhto a1ra narkh/saj;)?

Meno: I think so (Dokei= moi).

***

Socrates adopts and accepts here the simile of the torpedo’s shock in a different way from the way he accepted it after Meno had conceived and used it against him.

In his discussion with Meno’s boy Socrates knows what he is asking him about, what he is “torpedo shocking” (narka=|n) him about. At Meno 84e-c Socrates appropriated the simile of ‘torpedoing’, narka=|n, as an expression of an important stage of recollection, the stage of questioning, which ends with the recognition of one’s not knowing on the part of those questioned by Socrates.

Wednesday, January 24, 2024

Meno 6

Meno 5 ended with the boy in an error. Socrates made sure that Meno noticed it, and then he asked him: ‘Now watch his progress in recollecting, when he uses recollection step by step (e0fech/j), and does so properly (w(j dei=).’ (82e13-14) These words of Socrates imply that the Boy was led into error by recollection, used improperly.

Socrates turns from Meno to the boy: And you (su\ de/), tell me (moi le/ge). Do you say we get the double space from the double line (a0po\ th=j diplasi/aj grammh=j fh\|j to\ dipla/sion xwri/on gi/gnesqai;)? The space I speak of (toio/nde le/gw)

***

Socrates does not mention ‘the space’; he is pointing at the square, using an adjectival pronoun toio/nde, which expresses the gesture of pointing – for which the translator supplies ‘the space’. Socrates’ pointing affects the whole questioning of the boy, and the translator does his best to give us a notion of it, which ‘the space’ allows him to do. The problem is, that the referring ‘to the space’ in the English language is performed within the framework of the language by language itself; Socrates’ questions thus become leading questions. In Greek, just like the opening toio/nde, all Socrates’ questions are performed by Socrates’ gestures: by what he is pointing to the boy, and how he is doing it.

***

Let Socrates begin from the start the sentence I interrupted by my remark: The space I speak of (toio/nde le/gw) is not long one way and short the other (mh\ tau/th| me\n makro/n, th|= de\ braxu/), but must be equal each way like this one (a0lla\ i1son pantaxh=| e1stw w#sper touti/), while being double its size (dipla/sion de\ tou/tou) – eight square feet (o0ktw&poun). Now see (a0ll’ o3ra|) if you still think we get this from a doble length of line (ei0 e1ti soi a0po\ th=j diplasi/aj dokei= e1sesqai).

Boy: I do (E!moige)

Socrates: Well then, double (diplasi/a) this one (au3th, Socrates is pointing at the side of the double size, i.e. the eight square feet, quadrangle) of this one (tau/thj, Socrates points at the side of the smaller quadrangle, which is half the size of the bigger one) becomes (gi/gnetai [Socrates points to the side of the bigger space]), if another (a2n e9te/ran) just as big (tosau/thn [Socrates points out/at the size of the side of the smaller, four square feet space]) we add to it (prosqw/men) from here (e0nqe/nde).

Boy: Certainly (Pa/nu ge).

Socrates: From this [line] then (A0po\ tauth=j dh/ [Socrates points at the four feet long line; in Greek “line” is indicated by the feminine pronoun tauth=j]), you say (fh/|j) will be (e1stai) the eight-foot space (to\ o0ktw&poun xwri/on), if four (a2n te/ttarej) this big [lines] (tosau=tai) come to be (ge/nwntai)?

Boy: Yes (Nai/).

Socrates: Let us draw then (A0nagrayw&meqa dh/) from it (a0p’ au0th=j [from this line]) equal (i1saj) four (te/ttaraj). This will be what you say is the eight-foot figure, will it not (a1llo ti h2 touti\ a2n ei1h o4 fh\|j to\ o0ktw&poun ei]nai;)?

Boy: Certainly (Pa/nu ge).

Socrates: And here in it (Ou0kou=n e0n au0tw~|) are (e0sti/) these four (tauti\ te/ttara [Socrates points at four squares], each of which (w{n e3kaston) is equal to this (i1son tou/tw| e0sti/) quadrangle (tw~| tetra/podi).

Boy: Yes (Nai/).

Socrates: How large it (Po/son) then (ou]n) becomes (gi/gnetai;)? Isn’t it (ou0) four times (tetra/kij) this large (tosou=ton; [Socrates points at one of the quadrangles, the side of each being two feet long])?

Boy: It must be (Pw~j d’ ou1;).

Socrates: Twice as big is then (Dipla/sion ou]n e0sti/) that which is four times as big (to\ tetra/kij tosou=ton;)?

Boy: Not by Zeus (Ou0 ma\ Di/a).

Socrates: But how many times (A0lla\ posapla/sion;)?

Boy: Four times (Tetrapla/sion).

Socrates: From the double size line thus (A0po\ th=j diplasi/aj a1ra), boy (w} pai=), not twice as big (ou0 dipla/sion) but four times as big a place becomes (a0lla\ tetrapla/sion gi/gnetai xwri/on).

Boy: That is true (A0lhqh= le/geij).

Socrates: And if it is four times four it is sixteen, is it not (Tetta/rwn ga\r tetra/kij e0sti\n e9kkai/deka, ou0xi/;)?

Boy: Yes (Nai/).

Socrates: What line will give us a space of eight feet (O)ktw&poun d’ a0po\ poi/aj grammh=j;)? This one gives us a fourfold space, does it not (ou0xi\ a0po\ me\n tau/thj tetrapla/sion;)?

Boy: It does (Fhmi/).

Socrates: And a space of four feet is made from this line of half the length (Tetra/poun de\ a0po\ th=j h9mise/aj tauthsi\ touti/;)?

Boy: Yes (Nai/).

Socrates: Very well (Ei]en); and is not a space of eight feet double the size of this one, and half the size of this other (to\ de\ o0ktw/poun ou0 tou=de me\n dipla/sio/n e0sti, tou/tou de\ h3misu;)?

Boy: Yes (Nai/).

Socrates: Will it not be made from a line longer than the one of these, and shorter than the other (Ou0k a0po\ me\n mei/zonoj e1stai h2 tosau/thj grammh=j, a0po\ e0la/ttonoj de\ h2 toshsdi/; h2 ou1)?

Boy: I think so (E!moige dokei= ou3twj).

Socrates: Excellent (Kalw~j): always answer just what you think (to\ ga/r soi dokou=n tou=to a0pokri/nou). Now tell me (kai/ moi le/ge), did we not draw this line two feet (ou0x h3de me\n duoi=n podoi=n h]n), and that four (h9 de\ tetta/rwn;)?

Boy: Yes (Nai/).

Socrates: Then the line on the side of the eight-foot figure should be more than this of two feet (Dei=m a1ra th\n tou= o0ktw&podoj xwri/ou grammh\n mei/zw me\n ei]nai th=sde th=j di/podoj), and less than the other of four (e0la/ttw de\ th=j tetra/podoj)?

Boy: It should (Dei=).

Socrates: Try and tell me how much you would say it is (Peirw~ dh\ le/gein phli/khn tina\ fh\|j au0th\n ei]nai).

Boy: Three feet (Tri/poda).

Socrates: Then if it is to be three feet (Ou0kou=n a1nper tri/pouj h]|), we shall add on a half to this one (to\ h3misu tau/thj proslhyo/meqa), and so make it three feet (kai\ e1stai tri/pouj)? For here we have two (du/o me\n ga\r oi3de), and here one more (o9 de\ ei[j), and so again on that side there are two (kai\ e0nqe/nde w(sau/twj du/o me\n oi3de), and another one (o9 de\ ei[j); and that makes the figure of which you speak (kai\ gi/gnetai tou=to to\ xwri/on o4 fh/|j).

***

It is worth noticing that the pointing and adding is made only in Socrates’ and the boy’s mind. Had Socrates drawn it on sand, it would have become immediately obvious that the figure thus achieved would be larger than the eight-foot square, the side of which the boy is asked to find.

***

Boy: Yes (Nai/).

Socrates: Now if it be three this way (Ou0kou=n a1n h]| th=de triw~n) and three that way (kai\ th=|de triw~n), the whole space will be thrice three feet, will it not (to\ o3lon xwri/on triw~n tri\j podw~n gi/gnetai;)?

Boy: So it seems (Fai/netai).

Socrates: And thrice three feet are how many (Trei=j de\ tri\j po/soi ei0si\ po/dej;)?

Boy: Nine (E)nne/a).

Socrates: And how many feet was that double one to be (E1dei de\ to\ dipla/sion po/swn ei]nai podw~n;)?

Boy: Eight (O)ktw&).

Socrates: So we fail to get our eight-foot figure from this three-foot line (Ou0d’ a1ra a0po\ th=j tri/podo/j pw to\ o0ktw&poun xwri/on gi/gnetai).

Boy: Yes, indeed (Ou0 dh=ta).

Socrates: But from what line shall we get it (A0ll’ a0po\ poi/aj;)? Try and tell us exactly (peirw~ h9mi=n ei0pei=n a0kribw~j); and if you would rather not reckon it out (kai\ ei0 mh\ bou/lei a0riqmei=n), just show what line it is (a0lla\ dei=con a0po\ poi/aj).

Boy: Well, on my word (A0lla\ ma\ to\n Di/a), Socrates (w} Sw&kratej), I for one do not know (e1gwge ou0k oi]da).

Socrates turns to Meno: There now, Meno, do you observe what progress he has already made in his recollection (E)nnoei=j au], w} Me/nwn, ou[ e0sti\n h1dh badi/zwn o3de tou= a0namimnh/skesqai;)? At first he did not know (o3ti to\ me\n prw~ton h1|dei me\n ou1) what is the line that forms the figure of eight feet (h3 tij e1stin h9 tou= o0ktw&podoj xwri/ou gammh/), and he does not know even now (w#sper ou0de\ nu=n pw oi]den): but at any rate he thought he knew then (a0ll’ ou]n w!|eto/ g’ au0th\n to/te ei0de/nai), and confidently answered as though he knew (kai\ qarrale/wj a0pekri/neto w(j ei0dw&j), and was aware of no difficulty (kai\ ou0x h9gei=to a0porei=n); whereas now he feels the difficulty he is in (nu=n de\ h9gei=tai a0porei=n h1dh), and besides not knowing (kai\ w#sper ou0k oi]den) does not think he knows (ou0d’ oi1etai ei0de/nai).

Meno: That is true (A0lhqh= le/geij).

Socrates: And is he not better off (Ou0kou=n nu=n be/ltion e1xei) in respect of the matter (peri\ to\ pra=gma) which he did not know (o4 ou0k h]|dei)?

Meno: I think that too is so (Kai\ tou=to/ moi dokei=).

Friday, January 19, 2024

Meno 5

In Meno 4 Socrates maintained that the human soul is immortal, in countless re-births has acquired knowledge of everything, and that all research and learning are recollection: ‘I am ready to inquire with you into the nature of virtue.’ (The Meno 81e2) Meno agreed, but he wanted to know what Socrates meant by anamnesis.

Meno: Yes, Socrates (Nai/ w} Sw&kratej), but what do you mean by saying that we do not learn, and that what we call learning is recollection (a0ll\ pw~j le/geij tou=to, o3ti ou0 manqa/nomen, a0lla\ h4n kalou=men ma/qhsin a0na/mnhsi/j e0stin;)? Can you instruct me that this is so (e1xeij me tou=to dida/cai;)?

Socrates: I remarked just now, Meno, that you are a rogue (Kai\ a1rti ei]pon, w} Me/nwn, o3ti panou=rgoj ei]); and so here you are asking if I can instruct you (kai\ nu=n e0rwta=|j ei0 e1xw se dida/cai), when I say that there is no teaching but only recollection (o4j ou1 fhmi didaxh\n ei]nai a0ll’ a0na/mnhsin): you hope that I may be caught contradicting myself forthwith (i3na dh\ eu0qu\j fai/nwmai au0to\j e0mautw~| ta0nanti/a le/gwn).

Meno: I assure you, Socrates, that was not my intention (Ou0 ma\ to\n Di/a, w} Sw&kratej, ou0 pro\j tou=to ble/yaj ei]pon); I only spoke of habit (a9ll’ u9po\ tou= e1qouj). But if you can somehow prove to me that it is as you say, pray do so (a0ll’ ei1 pw~j e1xeij moi e0ndei/casqai, o3ti e1xei w#sper le/geij, e1ndeicai).

Socrates: It is no easy matter (A0ll’ e1sti me\n ou[n ou0 r9a/|dion), but still I am willing to try my best for your sake (o3mwj de\ e0qe/lw proqumhqh=nai sou= e3nea). Just call one of your own troop of attendants there, whichever one you please (a0lla/ moi proska/leson tw~n pollw~n a0kolou/qwn toutwni\ tw~n sautou= e3na, o3ntina bou/lei), that he may serve for my demonstration (i3na e0n tou/tw| soi e0pidei/cwmai).

Meno: Certainly. You, I say, come here (Pa/nu ge. Deu=ro pro/selqe),

Socrates: He is a Greek, I suppose, and speaks Greek (E$llhn me/n e0sti kai\ e9llhni/zei )?

Meno: Oh yes, to be sure – born in the house (Pa/nu ge sfo/dra, oi0kogenh/j ge).

***

In Meno’s ‘Come here’ (Deu=ro prose/lqe) there is no equivalent to the ‘You’ of the translator. Meno must have made a gesture with which he selected, out of his many attendants, the boy he wanted Socrates to speak to; it is this gesture, which the boy must have seen, to which the translator responds with his ‘You’.

Plato makes a point of making it clear that Meno knew the boy: Meno was sure that the boy knew Greek very well (pa/nu ge sfo/dra), as he was ‘born in the house’ (oi0kogenh/j ge). On the face of it, as the Greek goes, all the questions that Socrates will put to the boy, are leading questions; how can Plato present Socrates’ questioning of the boy as a demonstration of recollection, which the boy derives out of his previous existence, before he was born? Obviously, the way the boy responded to Socrates’ questions indicated to Socrates, and to Meno, that the boy did not just follow Socrates’ questions, but step by step recollected the answers he was giving. It is important we realise this, and Plato did his best to make us do so.

On the face of it, in Greek, as in the English translation, Socrates’ questions are leading questions, the boy’s answers have nothing to do with ‘recollection’. If we read it like this, we miss the most important thing about this dialogue.

This is why Plato makes Socrates say about the boy: ‘he can do this with all geometry and every branch of knowledge (85e1-3).’ This remark of his makes us think: on what bases Socrates makes this remark, what entitles him to do so? It must be the way the boy looked when he gave his answers, how he behaved. Plato presses this point by Socrates’ repeated questions: ‘Do you observe, Meno, that I am not teaching the boy anything, but merely asking him each time?’ (82e4-5) Meno answers: ‘I do’ (82e7).

***

Socrates: Now observe closely (pro/sexe dh\ to\n nou=n) whether he strikes you as recollecting or as learning from me (o9po/ter’ a1n soi fai/nhtai, h2 a0namimnhsko/menoj h2 manqa/nwn par’ e0mou=).

Meno: I will (A0lla\ prose/cw).

Socrates: Tell me, boy (Ei0pe\ dh/ moi, w} pai=), do you know that a square figure is like this (gignw&skeij tetra/gwnon xwri/on o3ti tiou=to/n e0sti;)?

Boy: Certainly (E!gwge).

Socrates: Now, a square figure has these lines, four in number, all equal (E!stin ou]n tetra/gwnon xwri/on i1saj e1xon ta\j gramma\j tau/taj pa/saj, te/ttaraj ou1saj;)?

Boy: Certainly (Pa/nu ge)

Socrates: And these, drawn through the middle [i.e. the middle of each side of the square], are equal too, are they not (Ou0 kai\ tautasi\ ta\j dia\ me/sou e0sti\n i1saj e1xon;)?

Boy: Yes (Nai/).

Socrates: And a figure of this sort may be larger or smaller (Ou0kou=n ei1h a2n toiou=ton xwri/on kai\ mei=zon kai\ e1latton;)?

Boy: To be sure (Pa/nu ge).

Socrates: Now if this side were two feet (Ei0 ou]n ei1h a3uth h9 pleura\ duoi=n po/doin) and that also two (kai\ au3th duoi=n), how many feet would the whole be (po/swn a2n ei1h podw~n to\ o3lon;)? Or let me put it thus (w{de de\ sko/pei): if one way it were two feet (ei0 h]n tau/th| duoi=n po/doin), and only one foot the other (tauth|~ de\ e9no\j po/doj mo/non), of course the space would be two feet taken once (a1llo ti a3pac a2n h]n duoi=n po/doin to\ xwri/on;)?

Boy: Yes (Nai/).

Socrates: But as it is two feet also on that side (E)peidh\ de\ duoi=n po/doin kai\ tau/th|), it must be twice two feet (a1llo ti h2 di\j duoi=n gi/gnetai;)?

Boy: It is (Gi/gnetai).

Socrates: Then the space is twice two feet (Duoi=n a1ra di\j gi/gnetai podw~n;)?

Boy: Yes (Nai/).

Socrates: Well, how many are twice two feet (Po/soi ou]n ei0si\n oi9 du/o di/j po/dej; )? Count and tell me (logisa/menoj ei0pe/).

Boy: Four, Socrates (Te/ttarej, w) Sw&kratej)

Socrates: And might there not be another figure twice the size of this (Ou0kou=n ge/noit’ a2n tou/tou tou= xwri/ou e3teron dipla/sion), but of the same sort (toiou=ton de/), with all its size equal like this one (i1saj e1xon pa/saj ta\j gramma\j w#sper tou=to;)?

Boy:Yes (Nai/).

Socrates:  Then how many feet will it be (Po/swn ou]n e1stai podw~n;)?

Boy: Eight (O)ktw/).

Socrates: Come now (Fe/re dh/), try and tell me (peirw~ moi ei0pei=n) how long will each side of that figure be (phli/kh tij e1stai e0kei/nou h9 grammh\ e9ka/sth). This one is two feet long: what will be the side of the other, which is double in size?

Boy: Clearly, Socrates (Dh=lon dh/, w} Sw&kratej), double (o3ti diplasi/a).

Socrates: Do you observe, Meno (O9ra|j, w} Me/nwn), that I am not teaching the boy anything (w(j e0gw_ tou=ton ou0de\n dida/skw), but merely asking him each time (a0ll’ e0rwtw~ pa/nta;)? And now he supposes that he knows about the line required to make a figure of eight square feet (kai\ nu=n ou[toj oi1etai ei0de/nai); or do you think he does (h1 ou0 dokei= soi)?

Meno: I do (E!moige).

Socrates: Well, does he know (Oi]den ou]n;)?

Meno: Certainly not (Ou0 dh=ta).

Socrates:  Now watch his progress in recollecting (Qew~ dh\ au0to\n a0namimnhsko/menon e0fech/j), by the proper use of memory (w(j dei= a0namimnh/skesqai).